Judgement
and Works
Question:
You often speak of justification by faith alone. What about Matthew 25? I was
hungry and you did not feed me? Does that not demand works?
Answer:
The Bible clearly teaches that there would be a final judgement, and that it
would be a judgement of works (Psalm 62:12; Matthew 16:27; 25:31-46; John 5:29:
Romans 2:5-10; 1 Corinthians 3:13, 4:5). God promises reward to his children for
faithful living (Matthew 5:12; 6:1; 10:41; 2 Timothy 4:7-8).
How can this teaching be harmonized with the Biblical teaching that a person is
justified by faith apart from works of the law (Romans 4:4; Galatians 2:16)?
First of all, let us point out that every Christian is already justified by
faith in this life well before the day of judgement, from the very first moment
that he or she believes. ‘Therefore being justified by faith, we have peace with
God through our Lord Jesus Christ’ (Romans 5:1). The apostle Paul does not say,
‘will be justified’, but he makes a statement on the present condition of all
believers, ‘being justified by faith.’
The believer is already accepted by God for Christ's sake and will never come
into judgement, that is, to establish whether he is accepted or rejected. Jesus
promises: ‘Truly, truly, I say to you, whoever hears my word and believes him
who sent me has eternal life. He does not come into judgment, but has passed
from death to life’ (John 5:24). Elsewhere the Scriptures declare: ‘There is
therefore now no condemnation for those who are in Christ Jesus’ (Romans 8:1).
So where do works come in? And why should there be a judgement on the last day?
Simply because God wants to publicly vindicate his people and to reward them for
their service and labour of love. Genuine faith always and inevitably results in
good works, albeit that some Christians produce more fruit and some produce
less. That is God’s plan for his people; even before he calls them, he had
already prepared beforehand the good works that they would do. A person who
really believes in Christ has a new heart and genuinely loves God and his
neighbour. Faith shows itself by works, as James asserts.
So on that Day, the good works of God’s people will distinguish and separate
them from the rest who have no faith and whose works are evil (Matthew 7:15-23).
Paul insists on this principle that the faithful are recognized by their works:
‘[God] will render to every man according to his deeds: to them who by patient
continuance in well-doing seek for glory and honour and immortality, eternal
life, but unto them that are contentious and do not obey the truth, but obey
unrighteousness, indignation and wrath (Romans 2:6-8).
Moreover, Christ will reward them for their faithful service according to the
measure of good works they performed during their life. ‘And, behold, I come
quickly; and my reward is with me, to give every man according as his work shall
be’ (Revelation 22:12).
In summary, (a) we are justified by faith, not the merits of our works; (b)
living faith produces good works, (c) those works are the mark of true
believers, for which they are rewarded. This is the Protestant position, and I
am convinced that it does justice to the teaching of the Bible as a whole.
But you may say, ‘I’m still not convinced. Haven't you known people who have
faith, believe in Jesus and never help another person?’
There are many like them, and they are exposed and censored in James 2. ‘What
good is it, my brothers, if someone says he has faith but does not have works?
Can that faith save him? … For as the body apart from the spirit is dead, so
also faith apart from works is dead.’ These people are vain and empty - whatever
their denominational label or boasting about faith might be. Their barren faith
will not get them anywhere near the gates of heaven; they remain lost and on
their way to hell for the just punishment they deserve.
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