The Doers of the Law are
Justified
Question:
The apostle Paul speaks of judgement according to our works (Romans 2). The
person who has endeavored after good will receive eternal life. Furthermore, the
apostle Paul states that ‘the doers of the law are justified’. Does that mean
that we are saved by works?
Answer:
No, it does not mean that we are saved by the merits of our works, but it does
mean that those who are saved abound in good works by which they are identified,
distinguished from the lost, and for which they are rewarded on that Day.
Let take a closer look at Paul’s argument of the first chapters of Romans. In
chapter 1, Paul begins his presentation of the gospel by showing that the
Gentiles are sinners and therefore are under God’s wrath. In chapter 2, Paul
focuses on the Jews. He shows that they too are sinners despite their many
privileges (including their knowledge of the Law of Moses and circumcision). In
chapter 3, he concludes that both Jews and Gentiles are in the same boat as far
as sin and guilt is concerned, and offers a single solution to the universal
sinful condition of humanity - the righteousness of God through faith in Christ.
Immediately after reading Romans 1, a Jew might have responded, ‘Yes, the
Gentiles deserve God’s wrath because they are sinners!’ Anticipating this
attitude, Paul responds: ‘Therefore you have no excuse, O man, every one of you
who judges. For in passing judgment on another you condemn yourself, because
you, the judge, practice the very same things’ (Romans 2:1). He exposes the
hypocrisy of the religious Jew, warning him that the true character of man will
be exposed on the Day of Judgement.
As the Scriptures teach elsewhere (e.g. John 5:28, 29), Paul states that those
who habitually do good will enter into the joys of heaven, whereas those who
habitually do evil will be cast into hell (Romans 2:6-11). This is in perfect
agreement with the doctrine of justification by faith – for the living faith of
true believers is always manifest in godliness and good works. They are not
saved because they are morally perfect (the most godly saints confess their sins
every day) – yet, though imperfect, their holiness is genuine and true, the
fruit of a regenerate heart and a living faith, and it is their distinguishing
mark on that Day.
As an aside, let us note that the Protestant sola fide - justification by faith
alone - has nothing to do with antinomianism or ‘easy believism’ of many
contemporary ‘evangelicals’. We have no intention to defend this damnable
perversion of the Gospel when we deal with the errors of Catholicism.
Historically, Protestants taught that faith alone is the instrument of
justification, while emphasizing that the genuine faith is never alone in the
Christian but is always accompanied by repentance, good works, obedience and
holiness.
Continuing in Romans 2, the Jew may have rested on the fact that he, unlike the
Gentile, had the Law of God. The apostle reminds him that the Law cannot help
him. The Law will justify him only if he obeys it; but it will condemn him if he
does not. ‘For not the hearers of the law are just in the sight of God, but the
doers of the law will be justified.’
What does the apostle Paul mean when he writes that ‘the doers of the law will
be justified’ (Romans 2:13)? Is he preaching salvation by human works? Does the
apostle Paul mean that some people will be justified because they have obeyed
the law? Most certainly not, for he cannot contradict what he explicitly states
elsewhere: ‘Therefore we conclude that a man is justified by faith apart from
the deeds of the law’ (Romans 3:28); ‘By the works of the law no flesh shall be
justified’ (Galatians 2:16).
Nor does he propose two methods of justification, the first by obeying the law,
the second by faith in Christ! There is one Gospel, one way of justification,
and that is by faith in Christ, and not by works of the Law – ‘knowing that a
man is not justified by the works of the law but by faith in Jesus Christ, even
we have believed in Christ Jesus, that we might be justified by faith in Christ
and not by the works of the law’ (Galatians 2:16).
Paul sets the principle of strict justice – those who obey the law perfectly
will be declared righteous. But that is no comfort for any of Adam’s children.
Honestly facing the Law of God will convict the Jews and the rest of us of our
guilt and the dire need for grace. In fact Paul goes on to accuse the Jews that
they did not keep the law even though they boasted so much about it. He
concludes that Jew and Gentile are all law-breakers (Romans 3:9-20).
Sadly some continue to take Romans 2:13 out of context to teach justification by
works. They contradict the very conclusion the apostle Paul reaches, namely,
‘Therefore no one will be declared righteous in his sight by observing the law;
rather, through the law we become conscious of sin’ (3:20).
Paul’s argument in Romans is analogous to Galatians 3:10-13: ‘For as many as are
of the works of the law are under the curse; for it is written, ‘Cursed is
everyone who does not continue in all things which are written in the book of
the law, to do them.’ But that no one is justified by the law in the sight of
God is evident, for ‘the just shall live by faith.’ Yet the law is not of faith,
but ‘the man who does them shall live by them.’ Christ has redeemed us from the
curse of the law, having become a curse for us (for it is written, ‘Cursed is
everyone who hangs on a tree’).’
Paul states that ‘the man who does them (i.e. the precepts of the law) will live
by them.’ Taken in isolation, this sentence gives the impression that one could
be saved through the law. Yet it is clear from the context that Paul is setting
forth this principle to demonstrate that no one is actually saved on this basis!
‘But that no one is justified by the law in the sight of God is evident.’
Moreover, he would not allow law-keeping as an adjunct to faith for
justification. It’s either faith or works of the law: ‘the law,’ he states, ‘is
not of faith.’
So, in summary, justification is by faith in Christ and not on account of
personal obedience to the Law. Indeed we must be justified by faith because we
have failed to keep the law perfectly, and therefore we would otherwise be
condemned by the same law. On the other hand, true believers, the justified, are
characterized by a life of godliness and holiness, and therefore the Bible also
teaches that those who do good will receive eternal life. The balance of
biblical truths is beautiful.
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