The doctrine of the sacrifice of Christ is so important
and so clearly set out in Scripture, that it would be dangerous and
irreverent to the Holy Spirit who inspired the Bible, if we had to rely
on our thoughts and speculations.
The Bible presents the sacrifice of Christ as an event accomplished
in the sphere of space and time of the physical cosmos. The Word became
flesh and dwelt among us. He had a real physical body, and His disciples
saw, heard, touched and ate with Him. Jesus experienced agony, pain and
thirst whilst He hang on the cross. He was crucified in a specific place
called Golgotha, in a specific city called Jerusalem, in a specific
time, almost 2000 years ago when Pilate was governor of Judea and
Caiphas was high priest. The wounds in His body were real and His blood
was literally shed. After He died, He was buried in a tomb in the garden
of Joseph from Arimathea. On the third day He rose from the grave, and
was seen alive by many witnesses. Afterwards, He ascended into heaven
and declared “I am He who lives, and was dead, and behold, I am
alive forevermore” (Revelation 1:18).
God's purpose for the sacrifice of the Lamb is eternal (cf. 1 Peter
1:20; Revelations 13:8). The benefits of His once-for-all sacrifice are
also abiding and eternal (Hebrews 9:12). On the basis of His sacrifice,
Christ continues to make intercessions for His own (Hebrews 7:25). But
the sacrifice itself is an accomplished historical event (Hebrews 7:27;
9:12,26,28; 10:10).
Please take time to read the book of Hebrews, slowly and prayerfully,
and notice how the author argues convincingly that Christ’s sacrifice
was done; it is complete; it is finished! The One who once hang on the
cross is now sitting down in heaven. Mission accomplished!
However, the Catholic Church teaches that the sacrifice of Christ is “daily
renewed” and that the “the work of our redemption is carried
on." "He daily offers Himself upon our altars for our
redemption." "A Sacrifice which the Church is accordingly wont
to offer daily." (Catechism of the Council of Trent; Vatican II, Dogmatic
Constitution on the Church; Mediator Dei, Pius XII; Mirae Caritatis, Leo
XIII).
The Bible refutes
that doctrine: "Every (Levitical) priest stands ministering daily and
offering repeatedly the same sacrifices, which can never take away sins.
But this Man, after He had offered one sacrifice for sins forever, sat
down at the right hand of God" (Hebrews 10:11,12). The daily
offering of the Old Testament priests were not replaced by the daily
offering of Christ on Catholic altars, but by the "one sacrifice for
sins forever" offered by Jesus on the cross.