Question: The Bible directs us to
invoke those in heaven and ask them to pray with us. In Psalms 148 we
pray, "Praise the Lord! Praise the Lord from the heavens, praise him
in the heights! Praise him, all his angels, praise him, all his
host!" (Psalm 148:1-2).
In the book of Revelation, John sees that “the
twenty-four elders fell down before the Lamb, each having a harp, and
golden bowls full of incense, which are the prayers of the saints”
(Revelation 5:8). Also we read that " another angel, having a golden
censer, came and stood at the altar. He was given much incense, that he
should offer it with the prayers of all the saints upon the golden altar
which was before the throne. And the smoke of the incense, with the
prayers of the saints, ascended before God from the angel’s hand."
(Revelation 8:3,4). We see that those in heaven, angels and humans, pray
for us.
Answer: The above quotations are the closest attempts by Catholic
apologists to give biblical support to the tradition of invoking dead
saints. However, if we carefully look at those scriptures, we quickly
discover that they do not support this practice at all.
The psalmist expresses his desire that the angels and all creation
praise the Lord:
Praise the LORD! Praise the LORD from the heavens; praise Him in the
heights! Praise Him, all His angels; praise Him, all His hosts! Praise
Him, sun and moon; praise Him, all you stars of light! Praise Him, you
heavens of heavens, and you waters above the heavens! (Psalms 148:1-4).
The psalmist addresses the heavens, the waters, the beasts, the
birds, the fire and the snow, and all the people of the earth to praise
God. Are we to conclude that this psalm teaches us to invoke the angels?
We might as well say that we should be praying to the sun and the moon and
the stars!
In the book of Revelation we read about the saints (Christians) on
earth praying to God. The incense that is offered to God by the angel and
the elders symbolizes their prayers.
It must be emphasized that the incense represents the prayers of the
saints – that is, the prayers of Christians on earth. Twice we are
told that the incense is 'the prayers of the saints.' Therefore the
incense does not represent the intercessory prayers of the angel or the
elders in heaven. Moreover, these prayers were addressed to God, and not
to the elders in heaven or to the angel, for the incense ascended up before
God. The saints on earth were praying to God; they were not asking the
angels or saints in heaven to pray for them.
Clearly these passages do not teach us to pray to departed saints or
angels, nor that they are interceding for us. If anyone desires to learn
from the Bible about prayer, he would be in no doubt to whom he should
address his prayers.
From the dawn of human existence, when men begun to call upon the name
of the Lord (Genesis 4:26), to the last prayer recorded in the Bible
(Revelation 22:20), the consistent example of all God’s people was to
address their prayers to the Lord. Jesus teaches us by His example to pray
to God (Luke 6:12). Jesus also teaches us to address our prayers to 'our
Father in heaven.' The apostles and the disciples prayed to the
Lord. We are taught to pray 'for' (not 'to') all saints, that is, we
should pray for the needs of the living Christians on earth (Ephesians 6:18).
Communication with the dead is the practice of pagan religions and the occult,
and not the Judeo-Christian faith as recorded in the Bible. The prophet
Isaiah tells us:
And when they say to you, “Seek those who are mediums and wizards,
who whisper and mutter,” should not a people seek their God? Should
they seek the dead on behalf of the living? To the law and to the
testimony! If they do not speak according to this word, it is because
there is no light in them.
Whoever teaches that we should "seek the dead on behalf of the
living" is in darkness and degrades the Christian faith to the level
of the occult and superstition. I appeal to you in the name of the Lord to
repent from this pagan practice, and to embrace
the truth of the Bible about prayer, and call upon the name of the Lord
for your salvation and for every other need.