Question: In the New Testament, Paul says that we should
work out our salvation with fear and trembling. Could you explain what
he meant?
Answer: God’s purpose in salvation does not merely comprise
freedom from guilt and the penalty of sin. To be sure, God forgives and
rescues sinners from Hell, and He does this on account of what Jesus
Christ did on their behalf and not because of any merit on their part.
Yet, God’s purpose in salvation is broader than that. He also saves
people from the power of sin in their lives that they may live
righteously for his glory. Thus Christ “gave Himself for us, that He
might redeem us from every lawless deed and purify for Himself His own
special people, zealous for good works” (Titus 2:14).
So, salvation includes both “justification” (God declaring the
believer righteous on account of Christ) and “sanctification” (God
empowering the believer to live righteously). The apostle Paul has the
latter aspect of salvation in mind when he commands us to work out our own salvation with fear and
trembling:
"Therefore, my beloved, as you have always obeyed, not as in my
presence only, but now much more in my absence, work out your own
salvation with fear and trembling; for it is God who works in you both
to will and to do for His good pleasure. Do all things without
complaining and disputing, that you may become blameless and harmless,
children of God without fault in the midst of a crooked and perverse
generation, among whom you shine as lights in the world"
(Philippians 2:12-15).
The context makes it clear that Paul is here speaking about
sanctification and not about justification. He exhorts the believers to
be united together, humbly serving one another (2:1-11), and living blameless and
innocent lives in the midst of an evil world (2:14,15). He is not telling them how
to become right with God, but how to live righteously and thus fulfill God’s
purpose for them.
Elsewhere in his letter, the apostle Paul discusses justification
(Chapter 3:1-9). There, Paul emphasizes that nothing that he ever did
could earn him a right standing before God. Since his conversion, he had
ceased to depend on his personal obedience to the Law for righteousness.
He was now trusting in Christ for justification. His desire was to “be
found in Him (Christ), not having my own righteousness, which is from
the law, but that which is through faith in Christ, the righteousness
which is from God by faith” (Philippians 3:9).
We must be careful to distinguish between these two aspects of
salvation. In justification, God accepts the believer on account of
Christ, and not because of anything that man does to merit God’s
favour. As Paul says, he stands before God “not having mine own
righteousness” but on “the righteousness which is from God by
faith.” In sanctification, God enables the believer to live
righteously: “it is God who works in you both to will and to do for
His good pleasure.” He gives the believer both the desire ("to
will") and the
energy ("to do") to obey God's will. Yet, the believer himself is the one who must
“work out his salvation with fear and trembling.” Justification is
something done by God for man. Man does nothing to merit justification.
In contrast, sanctification is something done by God in man and is
manifest in the obedience and good works done by man.
To apply these truths, if you are depending on your works and
obedience to the law to become right with God, please stop doing so. Do
not let your works become a barrier between you and God. Cast away all
confidence in your deeds and instead trust in Jesus Christ alone to make
you right with God. On the other hand, if you already trust in Christ,
remember that God did not only save you from guilt. He has also saved
you from the power of sin to live for His glory; God Himself enables you to fulfill
His good pleasure. Take God's purpose seriously: work out your salvation with fear and trembling. He saved you to do good
works. Do them!